WARNING: This post is very disjointed. Sorry about the hop, skip, jumpiness of it. In the words of Nehemiah: “I am doing a great work and I cannot come down.” Apparently, I can’t write today either. Ha!
I sat in church today thinking about the purpose of Lent. I noticed a couple of things that I’d like to find out more about. We didn’t do the confessional part of the liturgy, I suspect because Lent is supposed to be focused on being confessional. Our retired Rector, Fr. Charlie, unintentionally spilled the water that is hidden under the lectern for the speaker or preacher of the day, I suspect to remind us all in a hilariously accidental way of our baptisms and of our own humanity. I learned a new term: Ember Day. With a quick Internet search, I found that ember days are for prayer and fasting, and they are days that mark the quarters of the Christian calendar. I still would like to learn more about this new liturgical observation.
For me Lent has always been a time in the liturgical calendar to pray, fast, and re-find myself in the face of Christ. This year for me Lent is the most wilderness it has been for a long time. Mind you, I have been so far from Christ for a few years that I haven’t really paid any attention to Lent other than it being a season in the calendar. For a couple of years, we haven’t really regularly attended church, so Lent was just the thing that lead up to Easter. There’s this idea that the way we understand ideas or concepts is by gaining a better understanding of the opposite, and I am pretty sure I fully understand the beauty that is Christ because of my propensity to wallow in the opposite. I know the wilderness. I know the desert. At points in my life, I’ve known the barren lands so well that I never thought I’d find my way back, or want to.
But now I am here. In the symbolic wilderness of Lent. I feel the sadness. I feel the temptation. I feel the loneliness. I feel this in juxtaposition to the joy, the warmth, the holiness, and the grace I have felt in Christ since the first Sunday of Advent. I feel like I have been called home only to be cast back into the dark. The cross is covered. The baptismal font is gone. The confessions are removed form the liturgy. We are in utter theological darkness. This concept, as I tried (but poorly) to articulate in my post about the road trip, has never been so clear to me in my life as it is in this particular Lent season.
Because of our impending move, this Lent season brings for me lots of last moments. Yesterday when we were at the Mounds, I said to Bec, “Later this spring, I’ll bring you back and we can walk the route of the race I just ran, because it’s beautiful.” Only I won’t, because she’ll be in Minnesota. Later in the say I said to my brother, “Next year when we run this Shamrock Beer Run, we’ll know to get here really early or really late to avoid the horrible bottle neck at the start line.” He said back to me, “Only you won’t be here next year, you’ll be in Minnesota.” True. My parents brought Bec and me a few dozen eggs, and I thought to myself that pretty soon I’d not be getting delicious farm fresh eggs every week, nor would I be able to just call them up for a coffee or to see me run a race. So far this Lent I’ve had the intense pain and pleasure of having many lengthy conversations with both friends and family to help me discern my future.
Who am I? Who is God? Where do I find my worth? What makes me live? What is my calling? What brings me joy? What vexes me? How can I reconcile the various facets of my life? What the fuck am I doing? Why? Am I seeking God’s will? These are just a few of the questions I’ve wrestled with over the past few weeks.
At church this morning, the Eucharist had a different meaning for me, and I can assume for Bec, since we both shed a few tears when we went back to the pew to kneel and contemplate the mystery of Jesus’ body and blood. She carefully thread her arm through mine and held my hand tightly. I am not sure if it was for my benefit or hers. We both know this time of transition will be more difficult and longer than we’d like. At any rate, the Eucharist today gave me an intense hope in the future. The Eucharist has a beautiful of doing that: reminding me that God is bigger than the wilderness. No matter the darkness, no matter my lostness or helplessness, God is there. Christ is real and present in my friends and family. I am not alone in this journey. Jesus is there. With me. In the wilderness.
I love the season of Lent, because I allow myself time to think about the darker more mysterious parts of my Christian faith. And I hate the season of Lent for the same reasons. Perhaps this is why Easter brings such joy. I cling to this hope. I cling to the promise of a risen Christ.